Day Thirteen - March 13th, 2012

March 14, 2012  •  Leave a Comment

 

Went to the Church of Saint Peter in Gallicantu.  This located just outside of the southern side of the old city high up in the City of David.  This was Caiaphas’ house where Jesus was tried and then lowered into the dungeon for the night.  The church takes its name from the Latin word "Gallicantu", meaning cock-crow. This is in commemoration of Peter's triple rejection of Jesus.

"Then seizing him [Jesus], they led him away and took him into the house of the high priest [Caiaphas]. Peter followed at a distance. . . .A servant girl . . . said, 'This man was with him.' But he denied it. 'Woman, I don't know him,' he said. A little later someone else saw him and said, 'You also are one of them.' 'Man, I am not!' Peter replied. About an hour later another asserted, 'Certainly this fellow was with him, for he is a Galilean.' Peter replied, 'Man, I don't know what you're talking about!'

 

Just as he was speaking, the rooster crowed.

The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: 'Before the rooster crows today, you will disown me three times.' And he went outside and wept bitterly."    LUKE 22: 54-62

These are the steps Jesus would have taken as his captures lead from the garden of Gethsemane to the Caiaphas the high priest house.

 

This is a hole in the ceiling of the dungeon in Caiaphas’ house where Jesus was lowered into it for the night. 

 

 

King David’s tomb is located in a corner of a room situated on the ground floor remains of the former Hagia Zion Byzantine church; the upper floor of the same building has traditionally been viewed as the Upper Room. The site was apparently not viewed as David's Tomb until the 12th century. According to Benjamin of Tudela, writing about 1173, the tomb was discovered during repairs to the church; the motivation for it being declared to be the tomb of David is uncertain. It is impossible to verify whether the tomb is original to the location, as crusaders removed the tomb from its earlier context, and placed within it a stone sarcophagus, newly built for the purpose; the sarcophagus now rests over the 14th century floor.  Since 1949, a blue cloth, with basic modernist ornamentation, has been placed over the sarcophagus. The images on the cloth include several crown-shaped Rimmon placed over Torah scrolls, and a violin, and the cloth also features several pieces of text written in Hebrew.

Most of the Western Wall of the Temple Mount, which was about 485 m. long, is hidden by the buildings adjoining it. Until June 1967 the accessible portion of the wall was no longer than 28 m. In front of it ran a stone-paved alley 3.5 m wide bordered on its west by a slum area. The Wall aboveground consisted of 24 rows of stones of different dressing and age, reaching a total height of 18 m. with 6 m. above the level of the Temple Mount. In 1867 excavations revealed that 19 more rows lay buried underground, the lowest being sunk into the natural rock of the Tyropoeon Valley.

In 1968 the ground in front of the Wall was excavated to reveal two of the buried rows of stone, and the Wall then consisted of seven layers of huge, marginally dressed ("Herodian") stones from the Second Temple, above which are four layers of smaller, plainly dressed stones from the Roman or Byzantine periods. The upper stones were constructed after the Moslem conquest.

Jewish travelers over the centuries used to marvel the immense dimensions of the lower stones - average height 1 m and length 3 m, but some as long as 12 m. and weighing over 100 tons - and believed they were part of Solomon's Temple. They were probably quarried at the Cave of Zedkiah (near the Damascus Gate). In order to withstand the soil pressure of the filling behind the Wall, the rows were laid in a terraced manner, each row being set back a few centimeters relative to the one beneath it. The Wall thus slants slightly eastward. This factor, the weight of the stones, and the accuracy of the cutting account for the unusual stability of the Wall.

 

This is a model of the temple of the Old Testament.  It is on the roof of the Aish Hatorah World Centre.  The temple was once on the temple mount where the Muslims have their Dom of the Rock and Al Aqsa mosque. 


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